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KMID : 0368920180330020141
Shim-Song Yon-Gu
2018 Volume.33 No. 2 p.141 ~ p.194
On the Secret Scripture of Dragon and Tiger (Yong-Ho-Bi-Gyeol)-a Jungian Commentary
Shin Yong-Wook

Abstract
The article is about Yong-Ho-Bi-Gyeol(×£ûÛÝúÌÁ), which is one of the most important Taoist text in Korea written by Jeong-Ryum, a Taoist and alchemist in the Chosun Dynasty. The article deals with the alchemical and psychological meanings of Yong-Ho (×£ûÛ, Dragon-Tiger), the way of nurturing cinnabar (áóÓ¡ñýÔ³), the closing of the qi (øÍѨ), the method of alchemical breathing, the Dantian (Ó¡ï£, cinnabar-field), and the Mysterious Female¡¯s One Opening (úÜÞ¶ìéЫ), in addition to the brief introduction of the life of Jeong-Ryum and the bibliography of the book. The Yong-Ho (×£ûÛ) meaning the dragon and tiger is the archetype of transformation in the form of their opposites, rooted in the psychoid system of the human psyche. The unified Yong-Ho makes Dan and the Dan, literally indicating cinnabar, has many alchemical connotations such as Mercurius, the rubedo state of the alchemical process, and the philosopher¡¯s stone. In the book, Jeong-Ryum emphasized the slow and subtle way of breathing in and out of Dantian to develop neidan (Ò®Ó¡, inner cinnabar or inner alchemy). The refining of neidan begins by the closing of the qi, which symbolizes the radical introversion and withdrawal of all the projections on the outer objects. The Dantian located at the lower part of the abdomen has been known to preserve jing (ïñ), the vital essence of life, which can be refined into qi and spirit (ãê). In Jungian perspective, the Dantian is a mandala where an individual¡¯s mind can stay and focus at the center of psyche detached from ego and related to the Self. The long-nurtured introverted energy makes the Mysterious Female¡¯s One Opening (úÜÞ¶ìéЫ), a pit or cavity in the transcendental space, through which the meditator can have a relationship with the great female principle of the universe. The current article has introduced the contents of the Yong-Ho-Bi-Gyeol in the perspective of analytical psychology. However, it has not dealth with the remaining topics including Taesik (÷ÃãÓ, embryonic breathing) and Juchenhwahu (ñ²ô¸ûýý¦, the great Celestial circuit firing), due to the lack of author¡¯s sufficient knowledge and experience. The unexplored areas of Yong-Ho-Bi-Gyeol will be studied in the future.
KEYWORD
Yong-Ho-Bi-Gyeol, Jeong-Ryum, Dantian Neidan
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